Prayer and Meditation Pavilion by Studio Tamassociati

http://www.tamassociati.org/

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“The prayer and meditation pavilion is an integral part of the recently realized Cardiac surgery centre in Sudan, 
built by the Italian humanitarian organization, Emergency NGO. The complex, planned and designed by 
Tamassociati architecture studio, is the only one of its kind to provide free health-care to patients in an 
extensive area within a ten million square km. radius and counting three hundred million inhabitants.

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The Popular Republic of Sudan is a country that, over the past twenty years, has been scourged from 
numerous Inter-ethnic as well as Inter-religious wars. The Arab Ethnic group constitutes 39% of 
the population and 61% of Africans; and in terms of religion, 70% of people in Sudan are Muslim, while 
the remaining 30% are Christian or belonging to other religious faiths (“Human Rights Watch”: Q&A: Crisis 
in Darfur 05/05/2004).

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We needed to think of a place that could accommodate prayer, as customary in any place of health-care, 
so we had to deal with the difficult dilemma of thinking of a space that could host the spiritual complexity 
of this country. Our choice was not to privilege any specific religion, but to create a space that could 
accommodate the prayer and meditation of all faiths. 

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The outside hosts a large water pool, as a strongly symbolic image in this sub-Saharan zone. The pool creates
a spiritual separation between the external macrocosm of the hospital/world and the ventral microcosm of 
the building formed by two unaligned white cubes, which are connected by a semi-transparent cover of palm 
leaf stalks. The inner parts of the two cubes contain two trees, which render these profane spaces sacred 
with their presence, as natural elements inside artificial spaces.

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We obviously had to seriously consider the Muslim faith, which is the religion of the majority of the Sudanese, 
along with the religion’s rules (ablutions, separation of men and women), but we decreased the contextual 
impact of those rules in order not to make them appear dominant. This was made possible by concealing all 
symbols and elements that are specific to only one religion. For example, the ablution area is nothing more 
than a higher water spray that, before entrance, allows for washing without connoting a strong religious 
symbol, and it is simply perceived as an element of the water pool. ”

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